- #Staring at the sun overcoming the terror of death how to
- #Staring at the sun overcoming the terror of death free
Group Psychotherapy for a course on group psychotherapy. Husband's hand as he died, having passed long years caring for himĪt home. I then passed the book to a British friend who had held her Of wise men speaking on the subject, sort of. Usual American self-help book formula-a facile thesis followed by skating around variations on the theme, illustratedīy case histories that seem to me to be more grief/loss issues thanĭeath anxiety issues, and which, incidentally, are all written in theĮxact style of Dr. Curious, I picked it up andĭrew this conclusion from the first chapters: Dr. Her mother and mother-in-law who are dying at home-my friend's Greek-American friend who was at my home taking a break from caring for Yalom's much hyped book came into my hands via a Revealing' or possibly 'Overcoming the Dread of Feelingįear', or even 'Overcoming the Dread of Feeling Emotions ofĭr. this is a deeply personal book stemmingīetter titles would be, 'Overcoming the Dread of They will be even more disappointed if they believe the
#Staring at the sun overcoming the terror of death how to
That, according to the jacket, they will read wisdom on how to cope withĭeath anxiety. Readers will be disappointed if they buy this book in the belief Staring at the Sun: Overcoming the Dread of Death APA style: Staring at the Sun: Overcoming the Dread of Death.Staring at the Sun: Overcoming the Dread of Death." Retrieved from 2009 Society for Existential Analysis 05 Aug.
#Staring at the sun overcoming the terror of death free
MLA style: "Staring at the Sun: Overcoming the Dread of Death." The Free Library.There is a chapter headed ‘Advice for therapists’, and a curious section at the end entitled ‘A reader's guide’ which appears to be written by an editor and comprises sets of questions about each chapter which read like a test of comprehension for students, for instance, ‘Has Dr Yalom persuaded you that the Greek philosopher Epicurus has something more valuable to teach us all, and if so, what is it?’ There are nuggets of gold in this book, particularly in the case examples, but a fair amount of irritating material has to be sluiced away to reveal them. The case illustrations are educational for colleagues and are sufficiently jargon-free to be appreciated also by lay readers. It is not clear for whom Yalom intends this book. He quotes one client as saying, ‘Even though I get something from discussing all those great thinkers pondering the same question, sometimes these ideas don't really soothe the terror’. However, his philosophy-inspired teaching does not invariably achieve the desired effect. As a consequence, he often adopts the role of a teacher to his clients: ‘In every hour of work, I am able to pass along parts of myself, parts of what I have learned about life’. He recounts that he gained more from studying philosophy than from the psychoanalytic literature. The spur to this approach is clearly identifiable – he writes that he remembers none of the ‘thoughtful, dense and carefully worded interpretations’ of his ultra-orthodox Freudian psychoanalyst, but cherishes ‘an unusual momentary burst of tenderness’ when he reports his mother's blaming him for his father's heart attack. From a psychodynamic viewpoint he is an unconventional therapist, making physical contact with his clients, revealing to them details of his private life, getting up during a session to retrieve notes of a previous session, and encouraging his clients to address him as Irv. Yalom defines himself as an existential psychotherapist, recognising like minds in philosophers such as Epicurus, Nietzsche and Schopenhauer. Having aired this grouse, I can move on to Yalom's expertise as a therapist, which is clearly evidenced in the numerous case illustrations he presents, although he is commendably honest in detailing at least one of his therapeutic failures. Even if we set aside specific anxieties such as agoraphobia and social phobia, which Yalom presumably excludes from his theory, I remain sceptical: what dynamic contortions would be required to trace the anxiety of a 16-year-old facing a school examination to a dread of death? There are two likely reasons for Yalom's overstatement of his case – his personal experience (‘I've been astounded to see that death has shadowed me my entire life’) and his renown at dealing with his specialty, which inevitably leads to his practice being flooded with clients who are dominated by death anxiety. Discuss.’ Regrettably, Yalom does not dissect this proposition but presents it as a certainty, although he does cite sources for ‘the ubiquity of death anxiety’. ‘At the root of all anxiety is the dread of death.